Menu
04.01 – 25.01
Bon Shim SSN
25.01 – 01.02
TBD
01.02 – 08.02
Knud Rosenmayr JDPSN
08.02 – 15.02
15.02 - 22.02 (Intensive week)
Gu Ja SSN
22.02-08.03
TBD / or Bàrbara Pardo, JDPSN
08.03 – 15.03
Arne Schaefer JDPSN
15.03 – 22.03
Tolo Cantarellas, JDPSN
22.03 – 29.03
Dae An SSN
29.03 – 05.04
Bon Shim SSN
18.01 - 25.01
George Hazlbauer JDPSN
25.01 - 01.02
TBD
01.02 - 08.02
TBD
02.02 – 09.02
Koen Vermeulen JDPSN
09.02 – 16.02
Agata Hae In JDPSN
16.02 – 23.02
Bon Shim SSN
23.02 – 02.03
Joeng Hye SSN
Meet our 3 featured Zen Center for the Winter hosting the retreats
Poli, Sales de Llierca, 17853, Alta Garrotxa (Girona)
Poli, Sales de Llierca, 17853, Alta Garrotxa (Girona), catalunya
Małowiejska 22, 04-962 Warszawa, Poland
Vrážné 3, 569 43, Vrážné Česká Republika
We have over 40 years of experience in organizing intensive silent meditation retreats in the tradition of Korean zen brought from the East by Zen Master Seung Sahn.
Zen Meditation Retreats are a traditional Korean Zen meditation retreat held in temples and monasteries. The experience of a whole group immersed in silence, looking deeply into the question “Who am I?” can change your life forever.
In a long meditation retreat, we can easily see that our habits do not need to control our lives. That we can live our lives in a more simple way, in a more joyful way, with wisdom. This wisdom is a door to liberation, and it is something we can give back to this world.
If you are a School member with financial difficulties or long term Sangha volunteer, a scholarship may be available for you to attend. Please visit our Scholarship page for more information.
It is hard to describe what happens when you sit a week long retreat. I can see my mind at work and I see good things and bad things appear, which may not always be pleasant. At the end of the week something has shifted and my mind has become a bit clearer. It is a subtle change, but it has a positive impact on how I respond to everyone around me and to daily life. This is the reason why I will be back to sit another week of Kyolche when I have a chance and I wish that more people will share this experience with me.
Kyolche can vary depending on a person and throughout years of my practice it has been all. In the beginning it used to be a challenge for body and mind showing that I am capable of going beyond my own limitations and not moving (not leaving!) regardless of the mind weather – no matter if my leg hurt, my roommates were snoring or being hurtful, the schedule was harsh, my own feelings leaned towards worthlessness, envy nor even bliss. Then it changed into deeply transformative experiences of finding energy in stillness and presence of something eternal in simple things. And lately it’s been mostly a peaceful, bright, space-like, somehow transparent experience of easing into every day life filled with sitting, eating, sleeping, drinking tea, working in the kitchen, looking at friends. Who knows what comes next?
Sound in the morning. The bell and moktak right after. Going down from the attic in the morning requires at least a bit of non sleep. Cold water touching face in the bathroom helps to wake up even more without thinking what awakening is. Everything is not to think. I have read “Confessions of a buddhist atheist”. These couple of days showed me what one feels, when the letters forming words in the book become the experience beyond any wording. It has been three days since I left the retreat, but I don’t know, I don’t know how to understand as soon as I look at it more clearly. But I’m still there. It’s like a dose of stillness applied straight into the blood. Moktak. Bowing, sitting, chanting, meals, work, kitchen, forest walk. In the evening you feel every inch of your body, you close your eyes and it’s already dawn. I know for sure I want more. But I can’t say anything more for now.
Winter Kyol Che & Winter retreats
8 cOUNTRIES ACROSS eUROPE
